Philosophical Musings (3) consume a certain medicine. This medicament, however, will render her sterile. Surely, she must be told the truth. It should be entirely her decision how to continue his life : in person or through her progeny. Now, imagine that this young woman, having suffered greatly already, informed her doctor that should she learn that her condition is terminal and that she needs to consume medicines with grave side effects in order to prolong it or even to save it altogether - she is determined to take her life and has already procured the means to do so. Surely, it is mandatory to lie to this young woman in order to save her life. Imagine now the third situation : that she also made a statement that having a child is her only, predominant, all pervasive, wish in life. Faced with two conflicting statements, some may choose to reveal the truth to her - others, to withhold it, and with the same amount of moral justification." AC : "And what are we to learn from this ?" DC : "That the moral life is a chain of dilemmas, almost none of which is solvable. The President may have lied in order to preserve his family, to protect his only child, to shield his aides from embarrassing legal scrutiny, even to protect his nation from what he perceived to have been the destructive zeal of the special prosecutor. Some of his lies should be considered at least common, if not morally permissible." AC : "This is a slippery slope. There is no end to this moral relativism. It is a tautology. You say that in some cases there are morally permissible reasons to lie. When I ask you how come - you say to me that people lie only when they have good reasons to lie. But this the crux of your mistake : good reasons are not always sufficient, morally permissible, or even necessary reasons. Put more plainly : no one lies without a reason. Does the fact that a liar has a reason to lie - absolve him ?" DC : "Depends what is the reason. This is what I tried to establish in my little sad example above. To lie about a sexual liaison - even under oath - may be morally permissible if the intention is to shield other meaningful individuals from harm, or in order to buttress the conditions, which will allow one to fulfil one's side of a contract. The President has a contract with the American people, sealed in two elections. He has to perform. It is his duty no less than he has a duty to tell the truth. Conflict arises only when two equally powerful principles clash. The very fact that there is a controversy in the public demonstrates the moral ambiguity of this situation. The dysfunction of the American presidency has already cost trillions of dollars in a collapsing global economy. Who knows how many people died and will die in the pursuit of the high principle of vincit omnia veritas (the truth always prevails) ? If I could prove to you that one person - just one person - committed suicide as a result of the financial turmoil engendered by the Clinton affair, would you still stick to your lofty ideals ?" AC : "You inadvertently, I am sure, broached the heart of this matter. The President is in breach of his contracts. Not one contract - but many. As all of us do - he has a contract with other fellow beings, he is a signatory to a Social Treaty. One of the articles of this treaty calls to respect the Law by not lying under oath. Another calls for striving to maintain a generally truthful conduct towards the other signatories. The President has a contract with his wife, which he clearly violated, by committing adultery. Professing to be a believing man, he is also in breach of his contract with his God as set forth in the Holy Scriptures. But the President has another, very powerful and highly specific contract with the American people. It is this contract that has been violated savagely and expressly by the President." DC : "The American people does not seem to think so, but, prey, continue ." AC : "Before I do, allow me just to repeat. To me, there is no moral difference between one lie and another. All lies are loathsome and lead, in the long run, to hell whatever the good intentions, which paved the way there. As far as I am concerned, President Clinton is a condemned man on these grounds only. But the lies one chooses and the victims he chooses to expose to his misbehaviour - reflect his personality, his inner world, what type of human being he is. It is the only allowance I make. All lies are prohibited as all murders are. But there are murders most foul and there are lies most abominable and obnoxious. What are we to learn about the President from his choice of arms and adversaries ? That he is a paranoid, a narcissist, lacks empathy, immature, unable to postpone his satisfactions, to plan ahead, to foresee the outcomes of his actions. He has a sense of special, unwarranted entitlement, he judges his environment and the world, at large, erroneously. In short : he is dangerously wrong for the job that he has acquired through deception." DC : "Through elections ." AC : "Nay, through deception brought about by elections. He lied to the American people about who he is and what he stands for. He did not frankly expose or discuss his weaknesses and limitations. He sold his voters on an invented, imaginary image, the product of spin-doctors and opinion polls, which had no common denominator with reality. This is gross deception." DC : "But now that the American people know everything - they still prefer him over others, approve of his performance and applaud his professional achievements." AC : "This is the power of incumbency. It was the same with Nixon until one month before his resignation. Or, do you sanction his actions as well ?" DC : "Frankly, I will compare President Clinton to President Andrew Johnson rather than to President Nixon. The shattering discovery about Nixon was that he was an uncommon criminal. The shattering discovery about Clinton is that he is human. Congress chastises him not for having done what he did - in this he has many illustrious precedents. No, he is accused of being indiscreet, of failing to hide the truth, to evade the facts. He is reproached for his lack of efficiency at concealment. He is criticized, therefore, both for being evasive and for not being sufficiently protective of his secrets. It is hard to win such a case, I tell you. It is also hypocritical in the extreme." AC : "Do you agree that the President of the United States is party to a contract with the American People ?" DC : "Absolutely." AC : "Would you say that he is enjoined by this contract to uphold the dignity of his office ?' DC ; "I think that most people would agree to this." AC : "And do you agree with me that fornicating in the White House would tend to diminish rather than uphold this dignity - and, therefore, constitute a violation of this contract ? That it shows utter disregard and disrespect to the institutions of this country and to their standing ?" DC : "I assume that you mean to say fornication in general, not only in the White House. To answer you, I must analyse this complex issue into its components. First, I assume that you agree with me that sex between consenting adults is almost always legally allowed and, depending on the circumstances and the culture, it is, usually, morally acceptable. The President's relationship with Miss Lewinsky did not involve sexual harassment or coercion and, therefore, was sex between consenting adults. Legally, there could be nothing against it. The problem, therefore, is cast in moral terms. Would you care to define it ?" AC : "The President has engaged in sexual acts - some highly unusual -with a woman much younger than he, in a building belonging to the American public and put at his disposal solely for the performance of his duties. Moreover, his acts constituted adultery, which is a morally reprehensible act. He acted secretly and tried to conceal the facts using expressly illegal and immoral means - namely by lying." DC : "I took the pains of noting down everything you said. You said that the President has engaged in sexual acts and there can be no dispute between us that this does not constitute a problem. You said that some of them were highly unusual. This is a value judgement, so dependent on period and culture, that it is rendered meaningless by its derivative nature. What to one is repulsive is to the other a delightful stimulus. Of course, this applies only to consenting adults and when life itself is not jeopardized. Then you mentioned the age disparity between the President and his liaison. This is sheer bigotry. I am inclined to think that this statement is motivated more by envy than by moral judgement ." AC : "I beg to differ ! His advantages in both position and age do raise the spectre of exploitation, even of abuse ! He took advantage of her, capitalized on her lack of experience and innocence, used her as a sex slave, an object, there just to fulfil his desires and realize his fantasies." DC : "Then there is no meaning to the word consent, nor to the legal age of consent. The line must be drawn somewhere. The President did not make explicit promises and then did not own up to them. Expectations and anticipation can develop in total vacuum, in a manner unsubstantiated, not supported by any observable behaviour. It is an open question who was using who in this lurid tale - at least, who was hoping to use who. The President, naturally, had much more to offer to Miss Lewinsky than she could conceivably have offered to him. Qui bono is a useful guide in reality as well as in mystery books." AC : "This is again the same Presidential pattern of deceit, half truths and plain lies. The President may not have promised anything explicitly - but he sure did implicitly, otherwise why would Miss Lewinsky have availed herself sexually ? Even if we adopt your more benevolent version of events and assume that Miss Lewinsky approached this avowed and professional womanizer with the intention of taking advantage of him - clearly, a deal must have been struck. DC : "Yes, but we don't know its nature and its parameters. It is therefore useless to talk about this empty, hypothetical entity. You also said that he committed these acts of lust in a building belonging to the American public and put at his disposal solely for the performance of his duties. This is half-true, of course. This is also the home of the President, his castle. He has to endure a lot in order to occupy this mansion and the separation between private and public life is only on paper. Presidents have no private lives but only public ones. Why should we reproach them for mixing the public with the private ? This is a double standard : when it suits our predatory instincts, our hypocrisy and our search for a scapegoat - we disallow the private life of a President. When these same low drives can be satisfied by making this distinction - we trumpet it. We must make up our minds : either Presidents are not allowed to have private lives and then they should be perfectly allowed to engage in all manner of normally private behaviour in public and on public property (and even at the public's expense). Or the distinction is relevant - in which case we should adopt the "European model" and not pry into the lives of our Presidents, not expose them, and not demand their public flagellation for very private sins." AC : "This is a gross misrepresentation of the process that led to the current sorry state of affairs. The President got himself embroiled in numerous other legal difficulties long before the Monika Lewinsky story erupted. The special prosecutor was appointed to investigate Whitewater and other matters long before the President's sexual shenanigans hit the courts. The President lied under oath in connection with a private, civil lawsuit brought against him by Paula Jones. It is all the President's doing. Decapitating the messenger - the special prosecutor - is an old and defunct Roman habit." DC : "Then you proceeded to accuse the President of adultery. Technically, there can be no disagreement. The President's actions - however sexual acts are defined - constitute unequivocal adultery. But the legal and operational definitions of adultery are divorced from the emotional and moral discourse of the same phenomenon. We must not forget that you stated that the adulterous acts committed by the President have adversely affected the dignity of his office and this is what seems to have bothered you." AC : "Absolutely misrepresented. I do have a problem with adultery in general and I wholeheartedly disagree with it ." DC : "I apologize. So, let us accord these two rather different questions - the separate treatment that they deserve. First, surely you agree with me that there can be no dignity where there is no truth, for you said so yourself. A marital relationship that fails abysmally to provide the parties with sexual or emotional gratification and is maintained in the teeth of such failure - is a lie. It is a lie because it gives observers false information regarding the state of things. What is better - to continue a marriage of appearances and mutual hell - or to find emotional and sexual fulfilment elsewhere? When the pursuit of happiness is coupled with the refusal to pretend, to pose, in other words, to lie, isn't this commendable ? President Clinton admitted to marital problems and there seems to be an incompatibility, which reaches to the roots of this bond between himself and his wife. Sometimes marriages start as one thing - passion, perhaps or self delusion - and end up as another : mutual acceptance, a warm habit, companionship. Many marriages withstand marital infidelity precisely because they are not conventional, or ideal marriages. By forgoing sex, a partnership is sometimes strengthened and a true, disinterested friendship is formed. I say that by insisting on being true to himself, by refusing to accept social norms of hypocrisy, conventions of make-belief and camouflage, by exposing the lacunas in his marriage, by, thus, redefining it and by pursuing his own sexual and emotional happiness - the President has acted honestly. He did not compromise the dignity of his office." AC : "Dysfunctional partnerships should be dissolved. The President should have divorced prior to indulging his sexual appetite. Sexual exclusivity is an integral - possibly the most important - section of the marriage contract. The President ignored his vows, dishonoured his word, breached his contract with the First Lady." DC : "People stay together only if they feel that the foundation upon which they based their relationship is still sound. Mr. Clinton and Mrs. Clinton redefined their marriage to exclude sexual exclusivity, an impossibility under the circumstances. But they did not exclude companionship and friendship. It is here that the President may have sinned, in lying to his best friend, his wife. Adultery is committed only when a party strays out of the confines of the marital contract. I postulate that the President was well within his agreement with Mrs. Clinton when he sought sexual gratification elsewhere." AC : "Adultery is a sin not only against the partner. The marriage contract is signed by three parties : the man, the woman and God between them. The President sinned against God. This cannot be ameliorated by any human approval or permission. Whether his wife accepted him as he is and disregarded his actions - is irrelevant. And if you are agnostic or an atheist, still you can replace the word 'God' by the words 'Social Order'. President Clinton's behaviour undermines the foundations of our social order. The family is the basic functional unit and its proper functioning is guaranteed by the security of sexual and emotional exclusivity. To be adulterous is to rebel against civilization. It is an act of high social and moral treason." DC : "While I may share your nostalgia - I am compelled to inform you that even nostalgia is not what it used to be. There is no such thing as 'The Family'. There are a few competing models, some of them involving only a single person and his or her offspring. There is nothing to undermine. The social order is in such a flux that it is impossible to follow, let alone define or capture. Adultery is common. This could be a sign of the times - or the victory of honesty and openness over pretension and hypocrisy. No one can cast a stone at President Clinton in this day and age." AC : "But that's precisely it ! The President is not a mirror, a reflection of the popular will. Our President is a leader with awesome powers. These powers were given to him to enable him to set example, to bear a standard - to be a standard. I do demand of my President to be morally superior to me - and this is no hypocrisy. This is a job description. To lead, a leader needs to inspire shame and guilt through his model. People must look up to him, wish they were like him, hope, dream, aspire and conspire to be like him. A true leader provokes inner tumult, psychological conflicts, strong emotions - because he demands the impossible through the instance of his personality. A true leader moves people to sacrifice because he is worthy of their sacrifice, because he deserves it. He definitely does not set an example of moral disintegration, recklessness, short-sightedness and immaturity. The President is given unique power, status and privileges - only because he has been recognized as a unique and powerful and privileged individual. Whether such recognition has been warranted or not is what determines the quality of the presidency." DC : "Not being a leader, or having been misjudged by the voters to be one - do not constitute impeachable offences. I reject your view of the presidency. It is too fascist for me, it echoes with the despicable Fuhrerprinzip. A leader is no different from the people that elected him. A leader has strong convictions shared by the majority of his compatriots. A leader also has the energy to implement the solutions that he proposes and the willingness to sacrifice certain aspects of his life (like his privacy) to do so. If a leader is a symbol of his people - then he must, in many ways, be like them. He cannot be as alien as you make him out to be. But then, if he is alien by virtue of being superior or by virtue of being possessed of superhuman qualities - how can we, mere mortals, judge him ? This is the logical fallacy in your argument : if the President is a symbol, then he must be very much similar to us and we should not subject him to a judgement more severe than the one meted to ourselves. If the President is omnipotent, omniscient, omnipresent, or otherwise, superhuman - then he is above our ability to judge. And if the President is a standard against whom we should calibrate our lives and actions - then he must reflect the mores of his times, the kaleidoscopic nature of the society that bred him, the flux of norms, conventions, paradigms and doctrines which formed the society which chose him. A standard too remote, too alien, too detached - will not do. People will ignore it and revert to other behavioural benchmarks and normative yardsticks. The President should, therefore, be allowed to be "normal", he should be forgiven. After all forgiveness is as prominent a value as being truthful. AC : "This allowance, alas, cannot be made. Even if I were to accept your thesis about 'The President as a regular Human Being' - still his circumstances are not regular. The decisions that he faces - and very frequently - affect the lives of billions. The conflicting pressures that he is under, the gigantic amounts of information that he must digest, the enormity of the tasks facing him and the strains and stresses that are surely the results of these - all call for a special human alloy. If cracks are found in this alloy in room temperature - it raises doubts regarding its ability to withstand harsher conditions. If the President lies concerning a personal matter, no matter how significant - who will guarantee veracity rather than prevarication in matters more significant to us ? If he is afraid of a court of law - how is he likely to command our armies in a time of war ? If he is evasive in his answers to the Grand Jury - how can we rely on his resolve and determination when confronting world leaders and when faced with extreme situations ? If he loses his temper over petty matters - who will guarantee his coolheadedness when it is really required ? If criminal in small, household matters - why not in the international arena ?" DC : "Because this continuum is false. There is little correlation between reactive patterns in the personal realms - and their far relatives in the public domain. Implication by generalization is a logical fallacy. The most adulterous, querulous, and otherwise despicable people have been superb, far sighted statesmen. The most generous, benevolent, easygoing ones have become veritable political catastrophes. The public realm is not the personal realm writ large. It is true that the leader's personality interacts with his circumstances to yield policy choices. But the relevance of his sexual predilections in this context is dubious indeed. It is true that his morals and general conformity to a certain value system will influence his actions and inactions - influence, but not determine them. It is true that his beliefs, experience, personality, character and temperament will colour the way he does things - but rarely what he does and rarely more than colour. Paradoxically, in times of crisis, there is a tendency to overlook the moral vices of a leader (or, for that matter, his moral virtues). If a proof was needed that moral and personal conduct are less relevant to proper leadership - this is it. When it really matters, we ignore these luxuries of righteousness and get on with the business of selecting a leader. Not a symbol, not a standard bearer, not a superman. Simply a human being - with all the flaws and weaknesses of one - who can chart the water and navigate to safety flying in the face of adverse circumstances." AC : "Like everything else in life, electing a leader is a process of compromise, a negotiation between the ideal and the real. I just happen to believe that a good leader is the one who is closer to the ideal. You believe that one has to be realistic, not to dream, not to expect. To me, this is mental death. My criticism is a cry of the pain of disillusionment. But if I have to choose between deluding myself again and standing firmly on a corrupt and degenerate ground - I prefer, and always will, the levity of dreams."
Copyright © 1999 Sam Vaknin |